Mig. Pol. 3, 002 (2024) ·
published 19 June 2024
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Over the past four decades, maritime geographies have become prominent sites of migration governance. While there is important scholarly work on these spaces, charting changing techniques of control and containment, what continues to demand attention is the governance that works through systematically keeping people seeking asylum mobile at sea. This article focuses on Australia, examining the coerced mobilities that follow interdictions at sea and their carceral nature. I interrogate the High Court case, CPCF v Minister for Immigration and Border Protection, which addresses the extended maritime detention of 157 people seeking asylum in June 2014. Through analysing the language used in this case, such as the conclusion by the majority that “to detain” a person at sea mandates a concomitant duty “to take” that person somewhere, I highlight how coerced mobility has become central to Australia’s strategy of maritime migration governance and how this has come to legitimate detention at sea without any clear time limitation. This will reveal the extent to which carcerality informs migration governance in Australia’s maritime geographies.
Mig. Pol. 3, 004 (2024) ·
published 11 October 2024
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In immigration detention centres, emotions run high; tensions, conflicts, anxiety, and affection occur amid bureaucratic procedures, paperwork, files, lists of people, systematisation of cases, buses that come and go with detainees, and people who will be deported. Although immigration detention belongs to administrative law, in practice, detention centres operate closer to penal detention. Little is known about the operation of these places in Mexico, including how punishment takes place in daily practice. Even less is known about the people who work there, especially the rationale and emotions behind their daily decisions and the different ways in which they collaborate with a system that promotes punishment as a central element of immigration detention. In this article, I study how fear and disgust are emotions embedded in institutional practices that reinforce punishment in immigration detention, while empathy can challenge it. I analyse working conditions and daily interactions in detention centres, immigration control facilities and their surroundings. I argue that immigration agents can develop punitive subjectivities to channel emotions derived from anxieties and frustrations of daily work, as well as to embrace a sense of institutional belonging and the illusion of order and control. However, border officers also show empathy towards migrants to cope with emotional distress and humanise their daily work. I intend to answer the questions in this paper: Under what institutional conditions do emotions become power in immigration detention settings? What do emotions reveal about the functioning of punishment in immigration detention centres? How do emotions expressed by INM agents (such as fear, disgust and empathy) enhance or challenge punitive subjectivities?
Mig. Pol. 3, 005 (2024) ·
published 30 October 2024
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This paper is about the state-driven process of ‘migrant ‘illegality’ (Genova 2002) and its impact on the life of Bengali speaking residents in the Assam state of India. While the movement of people across borders between India and present-day Bangladesh has been historical and complex, this ethnographic work explores how the state-driven process of migrant illegality and the production of ‘bare life’ have disrupted intimate relations and family life among this population in Assam. While the recent NRC (National Register of Citizens) update in Assam identified 1.9 million people as illegal migrants, there has been bureaucratic enactment of ‘migrant illegality’ by Assam Border Police for the last several years. The institutional procedures, court documents and narratives of the select cases of ‘detected’ as well as ‘detained’ migrants from ethnographic fieldwork reveal how the absence of formal papers and errors in the family records, kinship relations and property inheritance among the poor migrant families transforms actual citizens to ‘illegal migrants’ in the bureaucratic manoeuvring and reduces them to their ‘bare life’. The paper also shows how prejudice, arbitrariness, and contradictions feed into the bureaucratic process and lead to intense crises among family units, as several families have both Indians and alleged ‘Bangladeshis’ in their homes today. The paper argues that the major consequence of this state-driven ‘migrant illegality’ in the last two decades has been the creation of national borders among families, unsettling intimate relations and shared spaces.
Mig. Pol. 1, 003 (2022) ·
published 25 May 2022
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Literature on immigrant housing and assimilation has shown how housing policies perpetuate, create and contest racial boundaries. This paper argues for the necessity to look at the regulation of domestic space together with the regulation of the urban space. By reading “along” and “against” the archival grain, this paper looks at housing policies that targeted the North-African migrant population in the 1960s and 1970s in France as colonial continuities. French authorities ostensibly encouraged gendered assimilation through spatial politics and interventions in the domestic space. Literature on the French context has shown how this perpetuated racialisation in the housing process. Building upon feminist scholarship on gender, intimacy, and colonialism, this paper shows how these policies did not acknowledge interracialised households and prevented interracialised intimacies. This helps understand how housing policies can reinforce racialised exclusion by regulating racial boundaries in the urban space and the domestic space together.
